The “Nam June Paik: Becoming Robot” exhibit at the Asia
Society was certainly a fascinating exhibit. It is, no doubt, commentary on the
21st century world that we now inhabit and a criticism on how
focused our world is on receiving information and utilizing technology.
One installation that really interested me was “Three Camera
Participation/Participation TV.” It is composed of a video monitor and
projector and it doesn’t truly perform its art until some enters and activates
in.
When you walk in front of the cameras, an image appears. It
is an image of you, existing as three hazy colored silhouettes (green, red,
& blue.) If you step out of the camera range the image disappears. It is a
piece that seems to signify nothingness and the ephemeral nature of the ‘self’
and existence. Another charming piece of work is Paik’s “Family of Robot” which
consists of robots made up of older televisions and radios. I interpreted this
to be both a criticism on the way that we are all turning into appliances and
becoming consumed with our technology but also the fact that appliances seem to
be acquiring consciousness and human behaviors. However, since the exhibit is
named “Becoming Robot,” I’m leaning towards the first theory. Another piece
that I enjoyed was “TV Buddha.” It is a gold statue of Buddha who is portrayed
in a sitting/meditation position looking at a television with his face
projected back onto it. I took this to be commentary at how we are sort of
meditating or praying towards entertainment culture and in a way, worshipping
it, as well as what it reflects back to ourselves.
Paik’s work is particularly relevant to culture now. It
seems as though everyone is obsessed with the new apple product that is coming
out and technology as a whole. It is consuming culture and people, turning them
into robots as they become more reliant on technology to do even the smallest
things. This happens so much so that people NEED their technology, it becomes a
part of them, and essentially they become it.
This exhibit was very interesting to see and analyze.
No comments:
Post a Comment